Zionist..Man of Faith: Crusader Tony Blair’s Vision: Eternal War: Iran and Syria Next?

Man of Faith: Crusader Tony Blair’s Vision: Eternal War: Iran and Syria Next?

Talmudic Crusader!!!!

by Felicity Arbuthnot

September 14th 2011

“Since 1990 upper estimates are of three million Iraqi deaths between sanctions, bombings and invasion, under four US Administrations. One thousand 9/11s.” Malcom Lagauche.*

I once worked for a man whose inconsistencies and delusions stretched the mind to a realm beyond confusion. Having laid down specific edicts as to aims and how they should be achieved, the following day he would yell at staff for following them – and deny all knowledge of his instructions.

One day an exasperated colleague hung a placard on the wall above his desk before he arrived. It read: “You are never alone with schizophrenia.”

Combing through Tony Blair’s statements over the years, this week of the tenth anniversary of the attack on the Twin Towers, I had a feeling of deja vu.

The former Prime Minister is, however, totally consistent in one thing: his inconsistency.

On 9th September, the man under whose premiership the fantasy of Iraq being able to attack the West “within 45 minutes”, instrumental in the justification for invasion, was dreamed up – yet apparently so frightened, that he was smuggled in to the Chilcot Inquiry on Iraq, via a back door in January last year – called for regime change in Syria and Iran.

As parts of Afghanistan and Iraq still smolder, daily, since Britain’s enthusiastic endorsement of “liberation”, Blair, who qualified as a barrister, sworn to uphold the law, told The (London) Times: “Regime change in Iran would make me significantly more optimistic about the whole of the region.”

The West should be prepared to use force, he suggested, if Iran continued to pursue its nuclear ambitions. Iran has repeatedly denied having a weapons programme, with the country’s Supreme Leader, Ali Khamenei saying they will not develop nuclear weapons, unequivocally condemning them as un-Islamic.

The IAEA Inspectors have said repeatedly that they have been allowed unfettered access to installations, without prior notice. However, as the political pressure builds, they appear slightly wobbly. It has to be hoped they are not again incorporating in their teams, those with other interests, as was the case with Iraq.

President Assad of Syria, Blair further opined, has shown he: “… is not capable of reform. His position is untenable.There is no process of change that leaves him intact.”

Yet on 13th November 2006, in a keynote speech at London’s Guildhall, the then Prime Minister announced an “evolution” in the British government’s Iraq strategy, based on greater cooperation with Syria and Iran.

The following week, he was to give evidence by video-link, to the Iraq Survey Group, headed by former US Secretary of State James Baker. Blair would urge the US Administration to open up talks with Syria and Iran, seemingly believing that he could influence Washington and change the course of the Iraq “impasse” (most would say unspeakable tragedy.) George W. Bush, he believed, was “genuinely” open to a change of strategy, after the mid-term election reverses, according to a UK government spokesman. (Guardian, 11the November 2006.) Another day, another delusion.

James Baker, incidentally, watched the attacks on the World Trade Centre and the Pentagon, from the Ritz Carlton Hotel, in Washington DC, where he was attending the annual Conference of the Carlyle Group, for whom he was Senior Counselor.(i) Also attending were representatives of Osama bin Laden’s family, which, with the Bush family, were amongst its major investors.(ii)

Blair’s busy media round on 9th September, included an interesting interview with the BBC’s “Today” programme’s John Humphreys, who suggested that his hand in the planning of involvement in Afghanistan and the Iraq invasion, had been: “An historic failure of judgement.” Two decimated countries, in response to: “a small group of people who committed a terrible act.”

It was instructive that Blair agreed that they: “ …might have been an isolated bunch of terrorists”, but then:”Saddam was undoubtedly a threat … the aim was regime change.” Ah, the truth finally slithered out..

Saddam Hussein and Iraq posed no threat to the West, Humphreys persued, yet: “ … we caused terrorism in Iraq, there was none before we went there.”

Blair, whether blinded by bloodlust, ignorance or denial, was adamant: “The war on terror has not led to the difficulties in Iraq and Afghanistan … Iran meddling from the outside”, was the problem.

“As a result of what we did”, concluded Humphreys.

“Iran is a growing threat”, it was not to do with Saddam Hussein having gone, but to their interference in Iraq. If necessary, Blair reiterated again, “force must anyway be used to stop their nuclear programme – if they continue to produce nuclear weapons.” Threats are now: “exemplified by Iran.” Another day, another country, another unproven accusation of weapons of mass destruction.

(In context, it is worth revisiting an excerpt from Blair’s introduction to: “Assessment of the British Government” on Iraq’s weapons (24th September 2002.)

“I want to share with the British public the reasons why I believe this issue to be a current and serious threat to the UK national interest.” (“National interest”, eh?)

“In recent months, I have been increasingly alarmed by the evidence from inside Iraq, that despite sanctions, despite the damage done to his capability in the past, despite the UN Security Council Resolutions expressly outlawing it, and despite his denials, Saddam Hussein is continuing to develop WMD, and with them the ability to inflict real damage upon the region, and the stability of the world …

“What I believe the assessed intelligence has established beyond doubt is that Saddam has continued to produce chemical and biological weapons, that he continues in his efforts to develop nuclear weapons, and that he has been able to extend the range of his ballistic missile programme.”)

However, if “God loves a trier”, Humphreys will have a special place in Heaven.The pathetic, broken, battered face of Baha Moussa, a hotel receptionist, beaten to death by British troops in Basra, who died of 93 injuries, fronted every paper that day, at the end of a three year Inquiry, driven by the tireless Phil Shiner’s Public Interest Lawyers, which concluded there had been: “serious, gratuitous” and “systematic violence” by UK forces. Humphreys tackled alleged collusion in both torture and rendition, “enabled under your watch.”

Blair knew nothing. Was more or less astonished at the question, but then, he said, one can’t know everything. Astonishing. Apart from allegations of British Army excesses, first alleged in 2003, Craig Murray, Ambassador to Uzbekistan from 2002-2004, wrote to Blair and Bush, outlining the horrendous practices in that country’s alliance in the “war on terror” – and was ultimately fired for the alert. (iv)

Murray’s subsequent mammoth battle with the Foreign and Commonwealth Office, which moved every legal mountain to stop publication of his book, (v) under Blair’s Premiership, with massive accompanying publicity, documentaries, plays, can hardly have passed Blair by.

By April 2006, 185 CIA rendition flights via Britain had been tracked by Amnesty, who demanded a government Inquiry. Airports used had been London’s Stanstead, Gatwick, and Luton, Glasgow International, Glasgow Prestwick and Edinburgh.(v)

Humphreys concluded the interview by pointing out that: “The consequence of the war on terror is damaging to the world and to all of us.”

Of course not, said the Middle East Peace Envoy, the culprit was: “ … perversion of religion … radical Islamism.” He “totally disagreed” his actions might have led to some being “radicalized.”

“When we defeat the ideology, war ends.” This may not be for another generation or more, he warns.

The introductory blurb on his Faith Foundation’s website states: “The Tony Blair Faith Foundation avoids commentary of the internal affairs of individual faith communities.”

The man who said of his relationship with Bush: “We pray together”, also notes that: “Religious faith can also be used to divide … we still see how it can be distorted to fan the flames of hatred .” Presumably enjoining a “Crusade”, and decimating only Muslim countries, does not count in flame fanning..

Allied soldiers routinely desecrating Qu’rans and Mosques and sneeringly calling victims of their invasions “hajjis”, “ragheads” and “sand niggers”, might also do a bit of fanning.

In January 2009: Foreign Secretary, David Miliband, Blair’s former Head of Policy, described the “war on terror” approach as “misleading and mistaken”.

“Historians will judge whether it has done more harm than good,” he said, adding that, in his opinion, the whole strategy had been dangerously counterproductive, helping otherwise disparate groups find common cause against the West.” Better late than never?

It seems a long time since Anthony Charles Lynton Blair, QC., on taking office as Prime Minister, assured the country he was: “A pretty straight sort of guy.”

* Author: “The Mother of all Battles: The Endless US-Iraq War.” http://www.malcomlagauche.com/

i. http://en.wikipedia.org/wiki/James_Baker

ii. http://en.wikipedia.org/wiki/Carlyle_Group

iii. http://www.bloomberg.com/news/2011-09-13/iran-s-ethics-don-t-allow-atomic-bombs-science-minister-says.html

iv. http://www.guardian.co.uk/politics/2004/jul/15/foreignpolicy.uk

v. http://www.amazon.co.uk/s/?ie=UTF8&keywords=craig+murray+murder&tag=googhydr-21&index=stripbooks&hvadid=9008923966&ref=pd_sl_x7vaz5479_b

vi. http:/:www.timesonline.co.uk/tol/news/uk/article702157.ece

Part Two follows : Anomalies at the Chilcot Inquiry.

Felicity Arbuthnot is a frequent contributor to Global Research. Global Research Articles by Felicity Arbuthnot


lies aided by BLAIR….On behalf of his zionist MASTERS!!

Lorinj77 on 18 Jan 2011

All around the world racial, cultural, and religious diversity are sources of tension and conflict — and often bloodshed — and yet for at least the past twenty years, Americans have been instructed that diversity is our country’s “greatest strength.” As Jared Taylor explains, this notion is so obviously wrong that only extremely intelligent people could convince themselves that it is true.

News & Politics

The photage is taken from the documentary Demographic Winter, read more at;


The race to the White House begins from the Zionist Jews Wall



1987 BLAIR


murdoch..zionist allowed into Westminster..CIA OP…


The information archived below was found at http://www.thetruthseeker.co.uk/print.asp?ID=1130 on October 22, 2005 and is made available here for scholarly, research, educational, and personal use under “fair use” regulations as legislated in Title 171 of the copyright law.

Murdoch’s Deeply Hidden Jewish Roots — A Biography
By Christopher Bollyn – American Free Press

Christopher Bollyn is an investigative journalist who has written extensively on the events of September 11, 2001 in the Washington-based American Free Press. He has researched different aspects of the 9/11 attacks and uncovered facts and evidence that challenge the official version of events. tried to smear Bollyn as an “anti-Semite” in order to discredit him and diminish the significance of his work. At the helm of both organizations, the ADL and Fox News, is an Australian-born Zionist named Keith Rupert Murdoch.

Murdoch’s Jewish Roots

Murdoch “became an American citizen for business reasons,” according to Richard H. Curtiss, editor of the Washington Report on Middle East Affairs. Keith Rupert was born in Melbourne, Australia, on March 11, 1931. “Rupert’s father, Sir Keith Murdoch, was a newspaper publisher, and his mother an Orthodox Jew,” Curtiss wrote, “although Murdoch never offers that information in his biographies.”

Murdoch’s father married Elisabeth Joy Greene, daughter of Rupert Greene in 1928. They had one son, Keith Rupert and three daughters. Later in life, Keith Rupert chose to use Rupert, the first name of his Jewish maternal grandfather.

The young Keith Rupert was educated at Australia’s fashionable Geelong private school, and went on to the elitist and aristocratic Oxford University in England, according to Candour (UK) magazine.

“Rupert’s father Sir Keith Murdoch attained his prominent position in Australian society through a fortuitous marriage to the daughter of a wealthy Jewish family, née Elisabeth Joy Greene. Through his wife’s connections, Keith Murdoch was subsequently promoted from reporter to chairman of the British-owned newspaper where he worked. There was enough money to buy himself a knighthood of the British realm, two newspapers in Adelaide, South Australia, and a radio station in a faraway mining town,” Candour wrote in 1984. “For some reason, Murdoch has always tried to hide the fact that his pious mother brought him up as a Jew.”

While Murdoch may have “tried to hide” his Jewish roots, he has been quite forthright about his support for extreme right-wing Zionists, such as Benjamin Netanyahu and Ariel Sharon.

Netanyahu, who wrote a book entitled The War on Terror: How the West Can Win in 1986, is a frequent commentator on Murdoch’s Fox News.

Murdoch’s support for Zionism extremists is well known and a matter of record. As New York Governor George Pataki said, “There is no newspaper in the U.S. more supportive of Israel than the [Murdoch’s] New York Post.”

It is through a network of Zionist organizations, in which Murdoch plays a central role, that Murdoch is connected to the individuals who arranged the privatization – and obtained control of the World Trade Center – shortly before its destruction.

These key individuals are: Larry Silverstein and the former Israeli commando Frank Lowy, the lease holders of dubious repute who gained control of the WTC property six weeks before 9/11, and Port Authority Chairman Lewis M. Eisenberg, who authorized the transfer of the leases.

Murdoch belongs to, and has been honored by, a number of leading Zionist organizations in which Silverstein, Lowy, and Eisenberg all hold senior positions. These organizations include the Anti-Defamation League (ADL), the United Jewish Appeal (UJA), and the New York-based Museum of Jewish Heritage – A Living Memorial to the Holocaust.

Fifty days before 9/11, Silverstein Properties and Lowy’s Westfield America secured 99-year leases on the WTC. The Port Authority of New York and New Jersey turned control of the World Trade Center over to the private hands of Silverstein and Lowy on July 24, 2001.

Silverstein and Lowy then took control of the 10.6 million-square-foot complex, which included the twin towers office buildings and two nine-story office buildings. Silverstein and the former Israeli commando Lowy then controlled all access to the World Trade Center.

Lowy leased the shopping concourse called the Mall at the World Trade Center, which comprised about 427,000 square feet of retail space.

“Six weeks before the WTC towers were destroyed, the Port Authority completed the process of leasing them for 99 years to Larry Silverstein, the developer who had built 7 World Trade Center [which mysteriously self-demolished at 5:25 p.m. on 9/11].

“Simultaneously, the retail space underneath the complex was leased to Westfield America, the US division of an Australian company that is one of the world’s largest operators of shopping malls.” Paul Goldberger wrote in New Yorker, May 20, 2002.

“Silverstein and Westfield were given the right to rebuild the structures if they were destroyed, and Westfield has the right to expand the retail space by 30 percent,” Goldberger wrote.

Silverstein is suing for some $7.2 billion in insurance money for the loss of the destroyed World Trade Center – and his expected earnings – for property he had leased with a down payment of $100 million – of borrowed funds.

Murdoch the Zionist

“Murdoch is a close friend of Ariel Sharon,” Sam Kiley, The Times (UK) veteran journalist on the Middle East wrote about the man who took over the once famous British paper. Kiley said Murdoch’s friendship with the Israeli prime minister had caused senior staff at the paper to rewrite important copy.

“Murdoch’s executives were so afraid of irritating him that, when I pulled off a little scoop of tracking down and photographing the unit in the Israeli army which killed Mohammed al-Durrah, the 12-year-old boy whose death was captured on film and became the iconic image of the conflict, I was asked to file the piece ‘without mentioning the dead kid.’” Kiley wrote. “After that conversation, I was left wordless, so I quit.”

Sharon and Murdoch are old friends. On Oct. 15, 1982, a month after the massacres of thousands of Palestinian refugees in the Sabra and Shatila camps of Beirut, war crimes which occurred under Sharon’s direct command, the Israeli defense minister held meetings with Rupert Murdoch and others, reportedly in order to advance his “West Bank real estate grab.”

The visit with Sharon included a trip for Murdoch and his editors from New York and London that “took them on a bird’s-eye tour of Israel aboard a helicopter gunship, flying over the Golan Heights, West Bank and settlements.”

“I have always believed in the future of Israel and the goals of the international Jewish community,” Murdoch said at a spring fund-raiser for the Museum of Jewish Heritage – A Living Memorial to the Holocaust on April 29, 2001.

From the beginning, News Corp., his global media company, “has been supportive of the Jewish national cause,” Murdoch said.

Larry Silverstein, who had not yet acquired the lease on the World Trade Center, attended the fund-raiser with Murdoch and reportedly said about museum chairman Robert Morgenthau’s plans to expand the museum: “I’ll support you…as long as you keep it under 110 stories.”

Murdoch and the ADL

“Henry Kissinger, Rupert Murdoch and Mortimer Zuckerman are on the [ADL] dinner committee,” according to a recent New York Times report on the ADL’s recent fund-raiser in which the controversial Italian prime minister Silvio Berlusconi received the ADL’s Distinguished Statesman Award.

Silverstein and Eisenberg have both held senior leadership positions with the United Jewish Appeal (UJA), a billion dollar Zionist “charity” organization, to which Murdoch and Lowy generously contribute. In 1997, Henry Kissinger presented Murdoch with the UJA’s award for “Humanitarian of the Year.”

Silverstein is a former chairman of UJA. This organization raises hundreds of millions of dollars every year for a network of Zionist agencies in the United States and Israel. Eisenberg, who was instrumental in obtaining the lease for Silverstein, is on the Planning Board of UJA.

Eisenberg in his role with the Port Authority was the key person who negotiated the 99-year leases for Silverstein and Frank Lowy’s Westfield America, who were in fact the low-bidders for the lease on the 110-story towers and the retail mall.

Murdoch and the Czechoslovakian-born Israeli commando Frank Lowy, a former fighter in Israel’s Golani Brigade, who emigrated to Australia in the 1950s, have had a long friendship, which Murdoch recounted during an American Australian Association fund-raising dinner in honor of Frank’s son, Peter S. Lowy, in New York on November 20, 2002. Larry Silverstein and his wife also attended the American Australian event.

Some reporters refer to the American Australian Association, whose membership includes James Wolfensohn, the president of the World Bank, who raised cash for Rupert Murdoch when he first expanded into the United States, as “the kangaroo mafia.”

“Frank was a brave and determined fighter,” Rafi Kocer, Lowy’s former commander, said. Lowy has donated some $350,000 to build a memorial museum in Israel for his former brigade.

Today, Lowy and his three sons control Westfield Corporation, one of the largest operators of shopping centers in the United States – and the world.

Insured Against Terrorist Attacks

On September 12, 2001, The Jerusalem Post reported: “Frank Lowy, who emigrated to Australia from Israel in 1952, owns the 99-year lease for the 425,000 square foot retail portion of the destroyed World Trade Center…Westfield said today that it has insurance cover against terrorist attacks and its earnings will not be materially affected.”

Lowy, is described by the Sydney Morning Herald as “a self-made man with a strong interest in the Holocaust and Israeli politics.”

Via Rumor Mill News
Murdoch’s “Lone-Gumen” TV Show-Psyop Transcript



6 responses to “Zionist..Man of Faith: Crusader Tony Blair’s Vision: Eternal War: Iran and Syria Next?

  1. http://www.gnosticliberationfront.com/douglas_reed_rediscovered.htm

    The great bulk of Americans have in fact been thwarted for seventeen years in their wish to have the stables cleansed (this is the case in England, too). *

    * Today (I976) this applies in all Western countries.

    At the topmost level, a virtual ban on public discussion of Political Zionism proves the paramountcy of its sway in American affairs. As in England, the open expression of doubt about this territorial ambition, and support for it, has been almost driven underground in recent years. An imperial thrall has been laid on America in this matter. Traditional Americans, whose forebears detested laws of less-majesty and the genuflection’s of courts, now find their leaders performing an even humbler obeisance in this direction; like foremost politicians in England, they thus emulate those Rumanian nobles who long bowed to the Sultan’s rule, vainly hoping to keep rank and possessions.

    The Soviet ban on ‘anti-Semitism’ (which was in effect a veto on public discussion of the origins of Communism) has in practice been extended to the British island and the American Republic in the matter of Political Zionism. It is less-majesty in a new form and because of it present -day Americans and Englishmen do not as a rule see the grave future courses and penalties to which support of Political Zionism has committed them.

    The way in which this overlordship has been imposed on the Christian West is wonderful and fascinating to study. It has all been done so quickly and with such sure skill (and if it is evil, as I think, may be to the good in the end, for the catfish in the tank re-invigorates other fish grown lazy).

    Political Zionism and Soviet Communism both grew up side by side in the Jewish areas of Czarist Russia, within Jewish families living beneath the same rooftree. The golden age was then dawning for Jews everywhere. When Napoleon convened their Grand Sanhedrin in Paris in 1807 the Rabbis declared that Israel existed only as a religion and aspired to no national resurrection. All over the world even Orthodox Jews, claimant for civic equalities, strenuously denied that Israel was a nation within the nations; Reform Judaism echoed this avowal. In England Jewry vowed that if England should emancipate the Jew it would fill his heart with consciousness of country; he would think, feel, fear and hope as an Englishman. America was opening to Jews and the same pledge was made on their behalf there.

    It was true, too. Jews in those countries did lose much of the sense of being different which accompanied them, like a curse, down the centuries and caused them (not the Gentiles) to build ghetto’s for themselves. They became good and happy Germans, Englishmen, Frenchmen, Americans. They seemed to confound those opponents of the Jewish Disability Bill in the English Parliament who argued that the Jews looked forward to the coming of a great deliverer, to their return to Palestine, to the rebuilding of their temple, to the revival of their ancient faith in its tribal form, and therefore would always consider England not as their country, but merely as their place of exile. Similarly those events disproved for ever the lie that men inherently hate Jews.

    Yet the English objectors, and Americans who raised warning voices against the new immigration, were made true prophets by the event.

    All that was gained was swept away by one section of the community of Russian Jews. They revived and imposed on Jews everywhere the old teaching, ‘Do not cultivate strange lands, soon you will cultivate your own; do not attach yourself to any land, for thus you will be unfaithful to the memory of your native land; do not submit to any king, for you have no master but the Lord of the Holy Land, Jehovah; do not scatter among the nations, you will for felt your salvation and you will not see the light of the day of resurrection: remain such as you left your house; the hour will come and you will see again the hills of your ancestors, and those hills will then be the centre of the world, which will be subject to your power.’

    The destructive achievement, in both the Zionist and Communist aspect, came from the Jews in the Russia of the Romanoffs; that is the key to understanding of the present and future.

    The Jews who made those two great movements were not Semites; on that point all qualified authorities agree., their ancestors never knew ‘the hills of your ancestors’. They were the descendants of a Russian, Mongol-Tartar race converted to Judaism in the seventh century whose remote forebears never trod Palestinian soil. * Their two destructive exploits are astounding, considered as feats, like those of weightlifters, but still are less extraordinary than the submission to them of leading Gentile politicians in the Christian West during the last forty years. **

    * See Dr. John Beaty, Iron Curtain Over America, and Jewish Encyclopedia 1911 edition.

    ** And it continues.


    The tale, more fantastic than any of the Arabian Nights, is most plainly told in

    Dr. Chalm Weizmann’s Trial and Error. It shows the soil where the two destructive movements grew, to their present fiery bloom, in the last decades of the past century. There was a little White Russian village ‘within the Pale’, with 400 or 500 Russian families and under 200 Jewish ones. The Jews kept to their own streets of their own wish, so that Jews and Gentiles were strangers to each other’s ways of thought, dreams, religions, festivals and even languages. All buildings were of wood save two of brick, the church and ‘the house of the richest Jew’.

    The Pale of Settlement was ‘a prison house for Jews’, yet the typical Jewish family depicted had a house of seven rooms and a garden and some acres of land, the father employed fifty or sixty Russians in the season. There was no starvation or any pogroms in the place though pogroms were heard of elsewhere (the student of these things will often come across such statements). Russian servants were employed and the matriarch of the family went each summer to distant Bohemia or Bavaria.

    It does not look too dire a picture. Yet within this Jewish household, in the 1880s, was ferment. The ‘Return’ was in the air, ‘a vague deep-rooted Messianism, a hope which would not die’. Such families were deeply divided among themselves, so that brothers and sisters often would not speak to each other. The line of dispute was between those young Jews who wanted to overthrow the Czardom and gain power inside Russia (the later Communists) and those who wanted to recreate a Jewish nation in Palestine (the later Zionists). The matriarch said well, if the revolutionary son were right they would all be happy in Russia, and if the Zionist one were correct she would go to Palestine, so all would be well either way.

    It is a vivid picture of the beginnings of the things we now experience. It is given as one of Jewish misery but the Russians seem to have been much worse off.

    In From Pharaoh to Hitler Mr. Bernard J. Brown, writing as a Jew, says, ‘When the Jews talk about oppression they are mistaken in assuming that they have been the only oppressed people on earth. As late as I860 there were over 23,000,000 Christian peasants in Russia in abject slavery, while the Jews of that period in Russia followed their trades and professions. enjoying reasonable freedom and prosperity consistent with the form of government and general economic conditions prevalent at that time.’

    This Russia, nevertheless, the younger Jews, to judge from Dr. Weizmann, wished to destroy. True, a third body of Jewish opinion existed, that of the Jews who wished to ‘assimilate’ themselves, like Jews in the West. Throughout Dr. Weizmann’s book these Jews appear as more detestable than Gentile ‘anti-Semites’.

    At that time the victory of those Jews, who wished to ‘keep the peace of the city’ in whatever land they dwelt, seemed certain. The whole history of the world for eighteen hundred years had been one of gradually improving humanity and enlightenment, broken only by what seemed the passing nightmare of the French Revolution, * and in this upward process Czar Alexander II was a typical figure. It was he who in 1861 liberated the 23,000,000 Russian serfs, so that a new dawn broke for the innumerable races and faiths of Russia. A reconciler and unifier, he was killed at the decisive moment, like Lincoln, the Archduke Franz Ferdinand, Alexander of Yugoslavia and Count Bernadotte. **

    * See The French Revolution, N H. Webster (Constable, London, 1919

    ** See The Battle for Rhodesia, appendix on assassination of Dr. H.J. Verwoerd.

    See Far and Wide, report by Mr. Louis Levine (pages 278 and 279, footnotes.)

    Repressive measures followed against the population generally, including Jews. The masses were resentful and, says Dr. Weizmann, among the Jews this first folk awakening had two facets, the revolutionary, mingling with the general Russian revolt, and the Zionist nationalist’.

    This, then, was the actual birth of twins long in gestation, Soviet Communism and Political Zionism. (At the Communist revolution of 1917, however, Jewish revolutionaries did not * mingle with the general Russian revolt’ – they led it exclusively, and from that day to this the leadership of Soviet Communism has continued to be predominantly Russian-Jewish, while that of Political Zionism has been almost exclusively so, though it is represented as a movement of all Jews throughout the world.) ***

    In the decade following Czar Alexander’s murder Dr. Weizmann went to school at Pinsk. He did not personally experience pogroms but ‘did not need to live in the midst of pogroms’ to know that ‘the Gentile world was poisoned’ indeed, he knew little of Gentiles but from the first they were to him ‘the symbols of menacing forces’. The frame of mind seems clearly innate, not the result of thought or experience; it might fairly be called ‘anti-Gentilism’, an emotional antipathy and not a reasoned antagonism. It coloured his approach to school-going: ‘The acquisition of knowledge was not for us so much a normal process of education as a storing up of weapons in an arsenal by means of which we hoped later to be able to hold our own in a hostile world.’

    The world, however, was not hostile to Jews. All doors were open to them, and that seems to have disquietened Dr. Weizmann more than anything. At Pinsk (where he had ‘no social contact with Gentiles’, who were a minority of the population) he found many assimilationist Jews. The Zionists were becoming compact and began to fight ‘assimilation’. Thus Dr. Weizmann locates the actual sources of the thing which overclouds the world today; he says the foundation layers of the Zionist State are Pinsk and Vilna, Odessa and Warsaw, and many lesser-known Jewish communities of those Eastern European stretches; that is Russian Jewry.

    Dr.Weizmann disliked Czarist Russia so much that, graduated at Pinsk, he crossed the German frontier clandestinely and went to Pfungstadt. He found there something previously unrealised by him; that German Jewry was exerting itself to be German (he calls this ‘a queer chapter in Jewish history’). He obtained a post at a Jewish boarding school and decided that its principal who held such views, was an intellectual coward and a toady. The sight of Jews entirely free seems to have appalled him. He was ‘lonely and desperately homesick’ for Pinsk, for the little village in the prison-like Pale! ‘It was better in Pinsk, though Pinsk was Russia’. He longed for the separate, ghetto-like life of the Jews there, and returned. Pinsk seems indeed to have been a good place for Jews, because his four years of military service were due ‘but I managed to talk my way out of the army in a special interview with the local military commander, a decent and cultured Russian who thought it a pity to have my education interrupted!’

    Later he went to Berlin, Freiburg, Geneva and other places, where he found Jewish students from Russia increasing in number and revolutionary fervour. They were militant cells engaged in fighting ‘the assimilationist revolutionary movement, not on its revolutionary but on its assimilationist side’.

    This means that they worked for revolution and against the reconciliation of Jew and Gentile, which they saw as an obstacle to revolution. Nevertheless, the ‘assimilationist’ Jews remained aloof: ‘I cannot say that anything resembling real intimacy ever grew up between the Russian – Jewish student colony and the Jewish community of Berlin; the gap between the two worlds was almost unbridgeable’.

    This great gulf was in time to be bridged by Mr. Lloyd George, Lord Balfour, later British leaders, President Wilson, President Roosevelt and President Truman.

    In the next ten years, as student and then teacher at those Christian universities, Dr. Weizmann learned ‘the technique of propaganda and the approach to the masses’.

    Meanwhile a westernised Jew, Dr. Theodor Herzl, emerged as the visible leader of the conspiracy now grown into an open movement; by publishing The Jewish State he first proclaimed the territorial ambition. Not one Gentile in a million, probably, even noticed it. World Jewry, which knew what it would mean, was put in the condition of a dove cote invaded by a cat. This was the reversal of all that Orthodox and Reform Jewry alike had promised; in the end it would mean the ruin of the achievements of centuries.

    In Dr. Herzl first appeared the phenomenon of this century, the Zionist operator on whose knee Gentile politicians sat as puppets.



    we were about to give these newcomers preferential treatment in our own land over the country’s own sons; they were to be put into posts liberated by the young men who went off to war, and at the price of ‘joining-up’ themselves they could even acquire British citizenship – but the condition of that ‘joining-up’, set out in black and white, was that they never should be sent to the front! Their lives were to be preserved at all cost, so that they could live in peace and prosperity in England after the war; and simultaneously the lives of young Englishmen were once more to be squandered.



    I homed to England, after many years abroad, in the spring of 1939. I had seen the invasions of Austria and Czecho-Slovakia and, as I came through Poland on my homeward way, clearly saw that that country would be the next victim, and I wrote this in Disgrace Abounding. I knew then, and also wrote, that our inevitable dilemma, the dilemma our foreign policy had made inevitable, now lay close before us: either we must go to war with Germany, or we must capitulate and have the Germans in London. I saw that only a few months would pass before this decision forced itself upon us, and I decided to use that time to look at England, to try and understand the mind of a country that was my own, my native land, and yet was more perplexing to me than any foreign one. I could not begin to understand the slothful scepticism which had defeated every effort to awaken the country to the danger and thus to avert war. I could not understand the fear of exertion which seemed to underlie that state of mind. I could not understand the way the country, on the one hand, passively allowed itself to drift towards an avoidable war, and, on the other hand, permitted an enormous influx of unassimilable aliens whose intention clearly was, when that war came, to burrow into the places vacated by the young men of Britain who would again be sent to fight.

    Already, the state of England after the war that loomed ahead was full of menacing shadows, but there seemed as little hope of awakening public opinion to these dangers as there had been of awakening it to the oncoming peril of war itself. The things that were best in England were being buried under an imported, alien way of life and way of thinking that made itself ever more master of literature and the Press, the stage and the films, radio and the menu, art, parliamentary debates – everything.

    We were going to war again to keep England’s shores inviolate, and at the same time we were opening these shores to an alien influx the like of which they had never seen. Maddest of all, the craziest thing that I ever saw even in the madhouse Insanity Fair, we were about to give these newcomers preferential treatment in our own land over the country’s own sons; they were to be put into posts liberated by the young men who went off to war, and at the price of ‘joining-up’ themselves they could even acquire British citizenship – but the condition of that ‘joining-up’, set out in black and white, was that they never should be sent to the front! Their lives were to be preserved at all cost, so that they could live in peace and prosperity in England after the war; and simultaneously the lives of young Englishmen were once more to be squandered.

    No words are adequate to describe this lunacy. I had seen the thing coming and written this, in Disgrace Abounding, and now it had come. Both the things I had foreseen and feared had come – the war, which would take another British generation off to battle, and the alien influx, which would rot the roots of British life still further. It was a cheerless prospect. At that rate, we should not be better off after the war, whether we won or lost it; but for the new comers, it was heads-we-win and tails-you-lose. I had seen them playing with that coin in Berlin and Vienna.

    We seemed to have tied ourselves inseparably to a policy of adding one mistake to another. The state of England did not bode well.

    So, in that discontented summer, I set out on a series of English journeys, and shall describe the things I saw in another book. To a patriot in search of his homeland, they were not reassuring; rather, they deepened his fears, and after this war, if the same policy be continued, you will see that they were well-founded. These journeys showed me many things, and led me to strange places, and one of these places, where I made up my mind to write a book about Otto Strasser, was the strangest of all.

    Turning things over in my mind, I went along a lonely stretch of coast and suddenly came upon Goldsmith’s Deserted Village, a weird, spectral place hidden beneath the cliff until you suddenly encountered it.

    A ruined inn; roofless and wall-less houses; gaping and shingle-buried streets; an odd flower poking its head through the débris to show where a garden had been; fragments of ancient wall-paper; rusty grates, where fires once had warmed tired fishermen; a chicken or two pecking about; a solitary, tousle-headed woman, with a bright eye and one tooth in her head, who leaned against a wall and watched me as I came. The most uncanny place, where the crunching of my feet on the shingle took on a disturbing and disquieting sound, although the sun was still high.

    I saw the longing for talk lurking like an eager dog in the old woman’s eye and greeted her, and she gave me a ‘Good-day, master’, and told me the story, a simple one. This was a busy fishing village and one night came a great wave, the like of which none had ever seen, and just wrecked the village where it stood; nobody had been killed, but the fishermen all elected to have new houses built by the Government in a safer spot, a mile or so away up on the cliffs and out of sight, and so all had fled – all save she.

    She chose, she did not tell me why, to have her house rebuilt where it stood and now she had lived these many years, all alone, in the one sound house in that wrecked hamlet. The bathing was good, and in the summer she had a few lodgers; and follow-my-nose sometimes led an odd motorist to her door, to whom she sold a cup of tea, but that was stopped now, because the authorities thought the little road down from the cliff-top dangerous and had put a bar across it, so that follow-my-nose stopped at the top and never scented the ruined village below. And now the war on top of that, and no holidaymakers. And the blackout on top of that.

    The blackout! Among these ruins, her one window had shone yellow of nights, spilled its reflection into the waves that nearly lapped her door. Through that window, she could see the great light at the headland a mile distant, that now in war, as in peace, cast its rolling eye for ever round and round, winking to all who wanted to know, British fishing boat and peeping German submarine alike, ‘Here I am, Shingle Head; here I am, Shingle Head; Here I am, Shingle Head …’

    The light had kept her company. But now she might see it no more, of nights. For although all the visitors had gone, and winter was nigh, and she seldom saw a soul, still the blackout man had been down and told her to douse that light. How the Big Light laughed, when the Little Light, its companion those many years, went out! Now she sat all alone, in her little room in the one sound house in the ruined village, surrounded by those brick-and-mortar ghosts, and had blacked-out her little window. She had not gas-proofed her little room; she was not educated enough for that. But how she hated the blackout.

    ‘Do you take lodgers at this time of year?’ I said, when she finished.

    ‘Yes, master’, she said wonderingly.

    ‘Well, I’m doing nothing for a day or two, so I’ll come in, said I, I have a job of thinking to do, anyway.’

    It was a strange lodging. ‘Well, stap me and Heil Hitler,’ I thought, when I surveyed it. It was nearly as damp as a well, but then, it was not much wider than a church door, and I had been in worse, though not in stranger places.

    A good place to think. I thought about the war, and what would come after it, leaned against the breakwater, stirred the shingle with my foot, watched the seagulls. And at night we talked, and how we talked.

    We agreed that the fishermen were right; the Big Wave had been caused by the county authorities taking too much sand from the foreshore; hadn’t we always said that would lead to no good; we talked about the German cook at the hotel up on the cliff, who had yielded to the entreaties of all who knew her not to leave them because of the war; and we agreed that, all things considered, if it had been us we would probably have gone home, no matter how they coaxed us; and the things we said about the blackout! The old lady celebrated the festival of Saint Garrulous; she liked it.

    And so did I, but at last I said, ‘I’m going now, I’m going to write a book, about England and Germany, and Göring and Otto Strasser, and how this war is going to end, and what will come after it, and I’ll probably come and stay with you again about Christmas, so good-bye.’

    ‘Well, I’m sorry you’re going, master,’ she said, ‘you was good company for me. And are you going to write a book, out of your head?’

    ‘I am, I said, ‘I’m a slave to the habit. Some people can take books or leave them alone, but I’m not like that. I’m like the alcoholic subject, whose next drink is always going to be his last. I’m always full to bursting with Treppenwitze.’

    ‘What’s that?’ she asked.

    ‘The joke you think of after the party, when you’re going downstairs’, I said. ‘The things you wish you’d said. But I have the advantage of those tardy jesters – I always go back and work off my jokes, in another book. None can escape me, and here I go.’

    ‘Well, that’s interesting,’ she said, raking me with her bright but empty eye, ‘good-bye, master’.

    I felt that eye in the middle of my back as I walked up the cliff path. At the top I turned and waved. She stood at the door of her house, among the skeletons of the homes of her childhood’s friends, and the chickens pecked about her feet.

    I took train and ship for France, to seek Otto Strasser. The train dawdled. The ship waited for hours before even setting forth, and as all the cabins were monopolized I spent the night walking the deck. The next day, I was in France, revelling in a glass of Dubonnet, a mouthful of mushroom omelet, a half-pint of Clicquot, a marvellous contrecarrée, a morsel of Brie, a coffee, and a Grand Marnier. 0, land of gastronomic perfection, of the art of living.

    I strolled awhile about Paris, happy as a sandboy. The streets, for me, were full of the ghosts of the British Army that rolled roaring down from the line in 1918 to celebrate victory. Victory! Holy umbrellas!

    I thus took a quick, deep breath of Paris, and then wandered off to Montparnasse in search of Otto Strasser. Eventually I found him in a modest room in a small hotel in a back street.

    I had seen men in exile who became kings. I had seen kings who became men in exile. I had seen presidents in palaces and in cheap lodgings. I had seen politicians rise and fall like the bobbing celluloid ball on the water-spray at the shooting galleries. Here was a man who had just missed playing a big part, a man who had called Hitler a fraud when all others were acclaiming him a genius, a man whose time to play a big part again might soon be coming.

    I plunged myself into the study of this man, Otto Strasser, and here he is.

    Ring up the curtain!


    1941 an island people….48 Million people..so after years of mass immigration….you’re told today it’s only 63 Million…lol!



  3. Tony Blair. The man who recently said that if there was a two state solution: “…Israel would get to keep the settlements and Palestine would get… aaah… aaah… aah… what’s left.” He said that. I sat here in my lounge room and watched him say that on TV. Ultimately, anything that one-sided would make the continuing threat of terrorism to the United States and Israel, a greater and more permanent threat of terrorism to the United States and Israel.

    • Palestine…how we got to where we are!
      Available to read online or purchase at Amazon…Douglas Reed ” The Controversy of Zion”
      Be prepared it’s nothing like the story we’ve been fed. Mr Reed was War Correspondant before and during WW2, Served in the first WW.
      Almost everything you thought you knew will be blown away, also will inform, as to what we now are seeing happen in the Middle East.
      The Terrorists my friend in the main are within the establishment, distracting you’re attention away from themselves.

  4. I once sat next to a very nice elderly man on a plane and we discussed the Catholic faith. He told me he was a Zionist and I got the feeling he did not believe in the afterlife. Do Zionist believe in a hereafter? Thanks.

    • Satanists’ appear to believe in their right to hold all power over the earth and peoples’.
      Douglas Reed put it best, in his book, he called zionism the twin brother to Communism, and we know, that ideology is without God.
      Weve only to look at their actions, killing any amount of human beings without a care in the world.
      Many of these politicians are into Fabianism and that too is a branch of Communism, Tony Blair was at one time the Fabian Gen Sec.
      zionism is very close to Fascism, so close, we’d not get a fag paper inbetween.
      Hence Israel is often called a Fascist state, it was founded by zionists’.

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